|
|
Post by Apostle Christina on Aug 12, 2018 8:44:29 GMT -5
1:1 Eternal life, or back on earth as a fleshly confinement of your soul? Jesus said to Apostle Christina, "When you die, you turn into a ghost, or an evil spirit, for all of eternity. Only a fool would want to return as a fleshly mortal." 1:2 "And that is your afterlife," said Jesus to the woman who hath come before, but left unhappy. But now she was back with faith in Jesus, her belief in God restored. "Your kingdom of heaven, your eternity, your paradise. Do not choose to return, because you shall only suffer if you come back. It is your choice." 1:3 Then Jesus prayed for apostle Christina, who was a tortured soul, who needed God more than anyone else. 1:4 Angel Michael came down to console him, saying: “Christina is a brave and loyal Levite. God has given her everlasting life, and in place of her children which were cut off in the battle of this world, the Lord has given her a pair of wings.” 1:5 Archangel left, and Christina asked Jesus to whom he was talking to, for she couldn't see the angel with her mortal eyes. Then Jesus said this to her new apostle, "Live in virtue, no desire, in the grave an angel's choir, you look to heaven and wonder why, No one can see them in the sky." 1:6 "Just as the clouds have gone to sleep, Angels can be seen in heaven's keep, Alone in fear they question why?" 1:7 Christina said, "Goddamn not an angel when I die!" 1:8 Jesus ignored her, for there were unclean spirits tormenting her still. And he said, "Angels live, they never die, Apart from us, behind the sky, They're fading souls who've turned to ice, So ashen white in paradise!" 1:9 "Just as the clouds have gone to sleep, Angels can be seen in heaven's keep, Alone in fear they question why?" 1:10 Then Christina said, "Goddamn not an angel when I die! Goddamn not an angel when I die! " 1:11 Jesus thought in his godly mind, "This soul is hard to control, for it is devious in nature, unholy kept." Then Jesus exorcised Christina, then he said, " Who in their lifetime is good on Earth, will become an angel after death, you look to the sky and ask, why can't you see them?" 1:12 Then Jesus summoned ten thousand angels, and their voices could be heard everywhere on earth, and all the people stopped doing whatever they were doing, and they all listened, and this is what they hear: " First if the clouds have gone to sleep, you can see us in the sky, we are afraid and alone ... " 1:13 Then the unholy spirits (Pazuzu, Lilith, etc.) possessing Christina interrupted and spake as Christina, "God knows I don't want to be an angel when i die!" 1:14 Jesus continued, " They live behind the sunshine, separated from us, infinite expanse they must cling to the stars very tightly, so they won't fall from the sky!" 1:15 Angels who were nearby then said, "First if the clouds have gone to sleep, you can see us in the sky, we are afraid of God and alone!" 1:16 Then Christina shrieked, "God knows I don't want to be an angel when i die!" 1:17 God's wrath was kindled against Christina, and the angel of death appeared and took Christina's soul to the depths of hell for an eternity of our reckoning, thousands, perhaps millions of years -- in hell years -- for her punishment, her gnashing and grinding of teeth, till her devious soul hath devilry inside her extinguished forever. 1:18 Then Christina was sent back to earth to live as a human, and this time she was given a chance to attain salvation through reforming her Ruach, Nefesh, Yechida, Chaya and her Neshama also, in the worlds of Atzilut, Beriya, Yetzira, and Asiya 1:19 For Jesus was personally teaching Christina, his hardest apostle to control, the path of rectification, so that through her, the whole of mankind learns the path to salvation. 1:20 Jesus, in another form, in another dimension, in another world, was in direct contact with Christina, in her death, in her worldly life, and in her emanation in higher and lower worlds. 1:21 "There are people whose Nefesh is from malchut of Asiya, and others who are from yesod of Asiya," saith Jesus to Christina. "Still, every person must rectify the entire spectrum of Asiya. Only then can a person receive his Ruach from Yetzira, since Yetzira is greater than all of Asiya." 1:22 "Not all souls are rooted in the same level. However, in spite of the level of the root of one's soul, a person is still responsible to rectify all strata within the level of that world to which he is connected. This includes those levels within the same world but below his root as well as those above it. No individual can begin to rectify the next level of soul applicable to the next world until he has rectified all the lower levels of the world in which he is rooted. Thus, he can initiate work on Ruach from Yetzira only after his Nefesh from Asiya is completely rectified." 1:23 "Similarly, in order to attain his Neshama from Beriya, a person needs to rectify every part of his Ruach in all of Yetzira, after which he can then receive his Neshama from Beriya. It is insufficient for him to rectify only the particular place in which his soul-root is grounded. That is, the level in which his Nefesh is rooted." 1:24 "Rather, he must rectify [all parts of each level as] we have mentioned, until he is fit to receive the Nefesh of all of Asiya, and then he can attain his Ruach of Yetzira. It is this way with all the worlds. The import of this above mentioned rectification--tikun is that one must be involved with the study ofTorah and the performance ofmitzvot that correspond to all of Asiya--not just those which correspond to the specific place to which his Nefesh is connected." 1:25 Christina was fascinated, like a new born child, for her soul was restored to its state of innocence, as she was learning the path of rectification. Jesus continued, "The mitzvot correspond to the various limbs and tendons that make up a human being whose shape represents the structure of the sefirot in the spiritual realm, in the sense that partzuf refers to the entire human form, each partzuf consists of number of limbs and tendons. Thus, the performance of specific mitzvot brings rectification to the corresponding parts of the human body and to the corresponding section of the partzufim and sefirot." 1:26 "One mitzva is important for a particular person, and another mitzva is significant for a second person. Nevertheless, in order to advance spiritually each individual must perform all the mitzvot that she can, and not content himself with the performance of only those mitzvot that are significant to her." 1:27 Apostle Christina was tired. She went to sleep. Her consciousness switched off, like a dreamless sleep that we go through, in the days and nights of our lives. Jesus left for heaven.
2:1 Apostle Christina was dreaming. Jesus appeared as the Holy Spirit. His Spirit encompassed the whole universe, the universe of her dreams. 2:2 Jesus breathed into her misty mind. This is what the Holy Spirit taught: 2:3 The path to rectification of the soul is not easy, and is eternal. It is not sufficient to only rectify the particular spot to which her soul is connected. Rather, she must rectify all aspects of each level as I have mentioned before, until she merits all of Asiya, at which time she can achieve her Ruach of Yetzira. It is this way with all the worlds. 2:4 If a person sins and blemishes a particular spot in Asiya, even though it is not the place to which his Nefesh is connected, she must rectify it. If she commits a sin that affects a part of Asiya to which her soul is not particularly connected, she is responsible to rectify the blemish. Even though a person’s Nefesh comes from a specific place in the world of Asiya, she is still responsible to acquire every level of Asiya - the Nefesh, Ruach, Neshama, Chaya, and Yechida of Asiya. 2:5 Likewise, if she commits a sin that affects a part of Asiya to which her soul is not particularly connected, she is responsible to rectify the blemish, since she is expected to acquire that level as well on her way to attaining Ruach of Yetzira. 2:6 However, if another Nefesh failed to perform a specific mitzva from the world of Asiya, or sinned and blemished something in the world of Asiya, this does not obligate her to rectify the missing mitzva or the blemish caused by the sin of the other Nefesh. 2:7 There are times when more than one soul occupies a single body. If the souls originate from the same root, then they share a common responsibility and need for tikun. However, if they do not come from the same root, then the deficiency or sin of one Nefesh does not necessitate the other to be part of the rectification process. 2:8 Alternatively, it is possible that the concept of tikun-rectification applies only to blemishes resulting from sin, and not from the lack of performance of any of the commandments of nature and moral compass within us all. 2:9 Thus, rectification is only necessary in the case of a sin, and not for positive commands that were not performed, as first proposed. 2:10 A soul is from the Malchut of the Nukva of Asiya, called the Nefesh of Asiya…. 2:11 He does not have to rectify the sections that are not connected to the root of his soul. The soul in question would be a level within the sub-set of the sub-set of the tenth sefira Malchut within the general structure of ten sefirot. He will have to rectify all of the malchuyot (plural of malchut): of Ruach, and Neshama, and Chaya, and Yechida of Asiya. 2:12 A person has to rectify his five roots in the five partzufim of Asiya, but he does not have to rectify the sections that are not connected to the root of his soul. Since his root is specifically in Malchut, it is relevant to the Malchut on all levels in each partzuf. 2:13 Someone who only rectifies the Malchut of Asiya only acquires the Nefesh of the Nefesh that is within Asiya. 2:14 If the root of his soul is in Malchut, then he has to rectify the malchut of the Malchut of Asiya in order to acquire Nefesh of Nefesh. 2:15 A person who also rectifies the Zeir Anpin of Asiya acquires both the Nefesh and Ruach from Asiya. 2:16 Since his soul is from the Malchut, then he must rectify the Malchut of the Zeir Anpin of Asiya in order to acquire the Ruach of Asiya as well as the Nefesh. If he also rectifies the Imma of Asiya then he attains the Nefesh, Ruach and Neshama from Asiya. It is the same until he rectifies all five partzufim of Asiya, in which case he will have acquired all the NRNChY . 2:17 Christina understood none of this, yet she nodded in her forever state, for she remembered that once she lived as a jewish woman, and she was to return to earth as an arab man, and whatever she learned from the Holy Spirit, she had to translate it to arabic in her next life, and spread the knowledge of the unseen to the children of Ishmael, and the rest of the gentiles.
3:1 Christina waited, but Jesus never returned. What hath she done that made Jesus forget her? 3:2 She wept, prayed, and dreamt. He wasn't there. 3:3 One day, when Christina was alone in the synagogue, as she was jewish in her present life, as she was reading the Book of David, behold, an angel appeared in front of her. 3:4 And his face was her face, though he was male and she was female. 3:5 And she was astonished to see that her appearance hath taken a form of an angel. 3:6 The angel greeted Christina and saith, "I am Gabriel the archangel, you are me and I am you." 3:7 Apostle Christina could not believe what Archangel Gabriel just told her. 3:8 Angel Gabriel continued, "There are times when a single soul occupies more than one body." 3:9 "If the bodies, be they physical or spirits, originate from the same root, then they share a common responsibility and need for tikun." 3:10 "However, if they do not come from the same root, then the deficiency or sin of one Nefesh does not necessitate the other to be part of the rectification process." 3:11 Christina didn't understand, and Gabriel knew beforehand that she wouldn't. 3:12 Archangel Gabriel summarized: "In other words, they live different lives in various worlds." 3:13 "Ye and I art a single soul, emanating in different lifeforms, and currently ye are living various lives that ye knew not of." 3:14 "And we also hath a satanic aspect of our totality of our soul, for each soul is good, evil and neutral also." 3:15 "Aye, you exist also as a devil in multiple lifespans, and other forms that ye hath not yet imagin'd." 3:16 "Each soul ascends to its salvation, then descends to its damnation, like a cyclical process, like the passage of the day and the night, and that is a parable set forth by God to ye, yet ye understand not this, though ye witness it through your earthly lives." 3:17 "There are worlds where the laws of governance of it art different than the world that you suffer in currently." 3:18 "And there are worlds that are similar to your worlds, and there are worlds that you wish you never were sent to, yet an aspect of you dwells in such forsaken ruins of the souls." 3:19" I exist in the world of angels, and also the world of spirits, and forget not the world of light, and higher realms where elves dwell, and ye are an elf in that world, aye, i am too, for i am you." 3:20 "I leave you with a fair warning. Satan Christina the accursed shall tempt thee in your present life, and you will never see me again. And this is indeed your millionth life, not always human, sometimes lower forms of existence hath ye liveth." 3:21 And Christina the apostle bade Archangel Gabriel farwell, and prepared for the temptation to come, in a form that is her own.
4:1 The year was 666 Anno Domini. 4:2 Jesus hath left this world and not returned for over six hundred years. 4:3 Christina was living as a eunuch in the ruins of Jerusalem as a christian lunatick, 4:4 a believer in Christ, 4:5 and not as a jew that she was in the world of the 21st century, 4:6 where she hath lived previously, 4:7 and she remembered all of this, 4:8 for Jesus hath told her in his future recrucifixion at the hands of Christians, 4:9 that souls exist with no regards to time periods, 4:10 that they can exist in the future, 4:11 then go back in the past, 4:12 then live in the present, 4:13 or go back into the post apocalyptic world that they have gotten used to, 4:14 then go back into pre-Adamic world of Neanderthals and pre-homosapiens, 4:15 to live as apes or dinosaurs, 4:16 or live as vampires, demons, satyrs, or as angels and elves, 4:17 or as aliens or artificial intelligence, 4:18 all handiwork of the immanent and transcendent God who creates a baby in it's mother's womb, 4:19 though the mother is not its creator, 4:20 as their deeds, their intents, their desires -- the intricate factors determine their next life.
5:1 Apostle Christina taught the christian crowds of the year 666 AD 5:2 She saith, "If you pray in earnest -- and desire sincerely to your immanent and transcendent God -- to be someone you wish to be, eventually, your wish is granted." 5:3 The multitudes weren't impressed by her words, and there was much gnashing and grinding of teeth, for they were all suffering in their fell clutch of circumstances, confined to their predetermined lives destined by God 5:4 None of them were happy, as none of the living art happy unto this present time 5:5 Then Apostle Christina taught them words that Jesus hath taught her some fifteen hundred years later, for she came back to live in the past after living in the future 5:6 She opened her mouth and these words were spoken: "Christ sayeth that your suffering is his suffering, and your deliverance shall be his also." 5:7 The holy apparition of Christ wast inside Christina and the lady eunuch spake as Christ, "The world is just illusion trying to change you." 5:8 " You pray, hoping what you need is behind every door, and each time you get hurt, I don't want you to change." 5:9 "Because everyone has hopes, they're human after all." 5:10 "The feeling sometimes wishing you were someone else feeling as though you never belong." 5:11 "I don't want you to hate for all the hurt that you feel." 5:12 "A part of your soul ties you to the next world or to the last." 5:13 "To us the world is different, as we are to the world." 5:14 "Satan, who is the god of this evil world, an evil world created by an evil god." 5:15 "Satan has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God." 5:16 "I have given them your word and the world has hated them, for they are not of the world any more than I am of the world." 5:17 "My prayer is not that you take them out of the world but that you protect them from the evil one." 5:18 And Jesus said through Christina's mouth, "My believers are not of the world, even as I am not of it." 5:19 "If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you." 5:20 So the Christians said this to the eunuch Christina, “Will it kill itself, since it says, ‘Where I am going, you cannot come’?” 5:21 Christina said to them, “You are from below; I am from above. You are of this world; I am not of this world." 5:22 "Jesus saith that you would die in your sins, for unless you believe that he art thine savior, you will die in your sins.” 5:23 "We know that we are children of God, and that the whole world is under the control of the evil one." 5:24 "You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world." 5:25 "Be different from the world." 5:26 "Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will." 5:27 "Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Christ in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Christ, but are from satan, the god of this world. And this world is evil, along with everything that people crave. But anyone who does what pleases God will live forever." 5:28 "Our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, the sacrificial lamb, who suffers for our sins, from age to age." 5:29 "For God so loved the world that he gave it his children, that whoever believes in God shall not die but have eternal life, in better worlds. Hath he not loved it, none of us would be here." 5:30 " And God hated the world also that he gave it his beloved Son, that whoever believes in him shall not perish but have eternal life in the kingdom of heaven, and whosoever is of this world shall perish along with it." 5:31 The multitudes of christians that hath gathered in that fateful gathering were astonished, and they all wept bitterly, and praised God. 5:32 Satan was witnessing all of this, and he was not happy, along with his minions, they all plotted against the apostle. 5:33 The devil Christina, the evil p'rtion of apostle Christina's soul, living simultaneously while Christina eke liveth as human, that devil wast chosen by the chief devil as the one to maketh Christina suff'r at the hands of the v'ry christians yond the apostle hath baptis'd with the Holy Spirit of Christ. 5:34 All of t hath happened in the year 666.
6:1 And Jesus did teach Archangel Gabriel, who is't wast Apostle Christina eke, and oth'r f'rms of en'rgy, oth'r simulcarnations 6:2 Jesus hath said: God is not a physical being. 6:3 God is en'rgy yond lies beyond our univ'rse and all the univ'rses, beyond the most wondrous beyond. 6:4 Ev'rything in the univ'rse enwheeling our physical bodies art just madeth of en'rgy and yond en'rgy shall only taketh on yond shapeth f'r a c'rtain amount of timeth, at which hour its timeth is completeth 'twill beest did destroy and the en'rgy can beest did free, allowing t taketh on anoth'r shapeth 'r f'rm. 6:5 Nothing lasts f'rev'r, earth wonneth't at each moment beest h're, neith'r shall the travelling lamp n'r this galaxy, but yond en'rgy still exists and is free to maketh oth'r creations living and nonliving in this vast univ'rse 6:6 Liketh a riv'r, we art the droplets but nay matt'r what we doth the riv'r returns backeth into the 'riginal current and the univ'rse continues its infinite cycleth. 6:7 T's so quite quaint, death is nothing to fear. 6:8 Apostle Christina in h'r female f'rm in the future, in the 21st century saith: F'r the first timeth in mine own life i truly did lift out if 't be true mine own corse, i did float above t, looking down on myself, and i did float high'r without any corse f'rm, just en'rgy, all i did see wast blue, liketh a dark blue sky at the top of a mountain. 6:9 And then i did see a circle of cascading lighteth from high'r above, and i did float to t, t hath called me, i wenteth into this lighteth, and spake to God 6:10 I hath asked what doth i doth with mine own life? 6:11 God hath said doth what maketh thee feeleth loveth, and i went to ask what God meant. 6:12 And God madeth me feel'th i already kneweth the answ'r, and gaveth me love and hath said goodbye f'r anon mine own issue. 6:13 I did bow in mine own f'rm and hath said i loveth thee God, 6:14 And without turning hence bowing down i cameth backwards and cameth but soft into mine own corse, by this pointeth mine own corse once i cameth out of this exp'rience wast spasoming slightly but in a valorous way, liketh the humour of at which hour thee stretcheth but much most wondrous'r, mine own muscles w're humour almost in ecstacy 6:15 I truly loveth God because anon i wast honour'd with his/h'r directeth communication. 6:16 Thanketh thee Jesus f'r this gospel because t did allow me to truly connecteth liketh i nev'r has't bef're? 6:17 Thanketh thee f'r the crosseth l'rd thanketh thee f'r the price thee hath paid 6:18 Bearing all mine own sineth and shame in loveth thee cameth and gaveth most wondrous grace 6:19 Thanketh thee f'r this love l'rd thanketh thee f'r the naileth pi'rc'd hands 6:20 Wash'd me in thy cleansing floweth anon all i knoweth thy f'rgiveness and embrace 6:21 W'rthy is the lamb did seat on the throne coronet thee anon with many crowns thee reigneth vict'rious 6:22 High and did lift up Jesus, Son of God 6:23 The God of heaven crucifi'd 6:24 W'rthy is the lamb, w'rthy is the lamb 6:25 I am guilty L'rd, Jesus, Son of God! 6:26 The God of heaven crucifi'd...
7:1 Our star is dying. 7:2 All our science. All our desires, our dreams, art foolish! 7:3 In the visage of this, we art dust, nothing m're. 7:4 Unto this dust, we returneth. 7:5 At which hour God chooses f'r us to kicketh the bucket, t is not our lodging to dare God. 7:6 F'r seven years i spake with God. 7:7 God told me to taketh us all to heaven. 7:8 At the end of time, a moment shall cometh at which hour just one human remains. 7:9 Then the moment shall pass. Humans shall beest gone. 7:10 Th're shall beest nothing to shew yond we w're ev'r h're. But stardust, in total darkness 7:11 And the point about darkness is, thee floateth in t. 7:12 Thee and the darkness art distinct from each oth'r because darkness is an absence of something, t's a vacuum. 7:13 But total lighteth envelops thee. It becomes thee. Thee becometh god. Thee just has't to believeth in god. 7:14 Nothing shall survive… not thy parents… not thy children… not even… stars! 7:15 Only those who is't accepteth god and his belov'd Son Christ, but ye art his belov'd issue eke, only if 't be true thee believeth and s'rve God. 7:16 "Are thee an angel? Hast the time yond cometh? I've been waiting so long. " 7:17 t wast the devil Christina, h'r count'rpart.
8:1 Apostle Christina thought the devil was an angel. Spake this the devil's tongue. 8:2 The Devil: Infinite diversity in infinite combinations, symbolizing the elements that represent truth and beauty. 8:3 Thoudst saith that thineself be an apostle? 8:4 The human Christina sayeth that she art. 8:5 The Devil Christina responds, I must admit you have a big imagination. But maybe not big enough. 8:6 "How dare you stop me from doing God's will?" said the apostle 8:7 The Devil smirked and responds, "But how do you know that these voices aren't just really you?" 8:8 Christina is perturbed. She responds, "They are me. That's how God speaks to me. Even you could hear them if you listened hard enough." 8:9 The Devil: "Personally, I don't believe in God. I don't believe in the Devil either. Perhaps that is why I am never disappointed." 8:10 Apostle got suspicious. She sayeth, "I've always been faithful to God and I've followed everything He's ever said and I've done everything He's ever asked me to do." 8:11 The Devil saith, "He didn't tell you to cut all your hair." 8:12 "How dare you tell me what God tells me to do?" bellowed Christina the apostle. 8:13 "He's not come down and done it himself." The Devil was laughing 8:14 Christina the apostle started crying, as she was a woman of sorrows and suffering. 8:15 She said, "I leave that to God. I'm nothing in all this, I'm just the Messenger." 8:16 The Devil: God asked you to do something? 8:17 Apostle Christina: Yes. Yes, lots of things. 8:18 The Devil: You mean God said, "I need you, Christina." 8:19 Apostle Christina: No. But He sent me signs. 8:20 The Devil: Signs? What signs? 8:21 Apostle Christina: The wind. The wind. And the clouds, and angels like you! 8:22 The Devil: Clouds? Angels like me? You are talking to yourself! 8:23 Apostle Christina: The Cross! The Cross lying in front of my mother's grave. That was a sign. 8:24 The Devil: No. That was a Cross in a graveyard. Someone left it and forgot to take it with them 8:25 Apostle Christina: No. No, that was a sign! 8:26 The Devil: No. That was a lost Cross. 8:27 Apostle Christina: It can't just get there by itself! It can't. A cross just doesn't get there by itself. It can't just get there by itself. 8:28 The Devil: True. Every event has an infinite number of causes, so why pick one rather than another? There are many ways a Cross might find itself in a graveyard. 8:29 Apostle Christina: I am just the messenger. He needs me. 8:30 The Devil: Do you think God -- The Creator of the heavens and the earth, and all the worlds that existed, and all the creatures that liveth, and all of his handiwork: Infinite diversity in infinite combinations, symbolizing the elements that represent truth and beauty -- That God needs you? 8:31 Apostle Christina: Christ chose me! I am his apostle! And i believe you are the devil, not an angel that i perceived prior. 8:32 The Devil: It is you who abandoned him. You abandoned Christ when he needed you most. Why would he chose you and not me instead. From an infinite number of possibilities, you had to pick this one. You had to be an apostle, not me, part of you, yet distinct. You didn't see what was, Christina. You saw what you wanted to see. 8:33 Behold they were a legion, Christina's unclean spirits, part of herself, her soul, in different bodies, physical and ethereal. All of them formed a gathering, a collective mass of demons 8:34 And she saith this to her unclean spirits: You, who claimed to be my judges, you'll be careful, for you too one day will be judged. 8:34 The Legion: Who are you to even think you can know the difference between good and evil? Are you God? Why do you judge us? We are you! 8:35 Apostle Christina: What do you want from me? 8:36 The Legion: We suffer in hell. We want ourselves transformed and given life on earth to live as human like you do, or to live as an angel in heaven, close to Christ. Or for you to take our place in our stead. Let our suffering be thine. 8:37 Apostle Christina: Your suffering is my suffering, and Jesus suffers for you; together we suffer, for suffering brings us close to God and teaches us valuable lessons, and reforms our collective souls and spirits, and heads us collectively towards our eternal salvation. That is what Christ taught me. For we cannot be created nor destroyed, yet we transform into various forms, over the course of many lives, in many worlds, tightly knit together. 8:38 The unclean spirits of Christina, that were part of herself, were thus assuaged by what Christ taught them through her. 8:39 And that is the lesson that Chris wants us to learn. To prepare for harsh realities, because they teach us more, and bring us close to God, for the believers shall always suffer, for suffering is for the strong, the true believers in Christ, and meaningless pleasure is for the devils of this world, and worlds beneath us are devoid of any pleasure, just gnashing of and grinding of teeth, lakes of sulfur, fire and brimstone, and torment unending, until God sees that the souls punished are deservedly punished enough, then sent back and given yet another chance. 8:40 How many chances have you been given before? When shall you learn? Many souls do not learn, or forget their lessons in their lives that they live, and many souls are lost, some eternally in the void, the eternal darkness, for they are the lost sheep, and some get devoured by wolves in disguise. 8:41 True devotion to God leads to you to ascension, and forgiveness of your sins, for thy God is your shepherd, and through Christ's various sacrifices in his many lives do you get saved. 8:42 For Christ has been sacrificed many times before, and he shall suffer many times over and over, for history repeats itself, and he is to save various generations of mankind, and most of the time you don't recognize your Christ your Savior. 8:43 How unfortunate are the Christians that worship him who shall recrucify him for their sins, while taunting the jews, calling them Christ killers 8:44 Apostle Christina prophesies the the killing of Christ, this time at the hands of his very believers, and his blood be on them instead of God's chosen people, until Christ is killed by the NeoChristians, some thousand years later, in the year 4000 AD or thereabouts. Amen.
|
|
